CONTENTS

PREAMBLE:

We, the members of Grace Community Church, do ordain and establish the following articles, to which we voluntarily submit ourselves:

Return to table of contents

The name of this church shall be: GRACE COMMUNITY CHURCH of SAN ANTONIO, TEXAS

Return to table of contents

A. The foundation of this church is the Lord Jesus Christ (1 Corinthians 3:11), and its infallible rule for guidance in all its affairs: the Word of God (Psalm 119:89). This church does here affirm its faith that the Holy Scriptures of the Old and New Testaments are the Word of Almighty God (2 Timothy 3:16).

B. The purpose of this church shall be to glorify and enjoy the God of the Scriptures (1 Corinthians 10:31; Philippians 4:4) according to the teaching of His Word.

C. The priorities of ministry of this church flow from the worth and beauty of Jesus Christ, Who is the full expression of God�s glory (Revelation 5:12; John 1:18; 2 Corinthians 4:6). We exist to exalt Him in worship (John 4:23), increase our perception of His glory through the preaching and teaching of His word (2 Corinthians 3:18; 2 Peter 3:18), and spread the knowledge of Him by evangelism, missions, and loving deeds (1 Peter 2:9; 3:15; Matthew 28:18-20; 5:16).

Return to table of contents

We do hereby adopt as the fullest expression of our faith the London Baptist Confession of Faith of 1689, excepting the assertions regarding the death of infants [10:3] and the identity of antichrist [26:4], which we believe do not have sufficient Biblical support (Deuteronomy 32:4; Psalm 51:5; Romans 3:10; 3:23; 1 John 2:22; 4:3; 2 John 1:7). The ultimate authority in all matters of faith and practice is and must be the Bible alone (Psalm 138:2b), as articulated in Article II, Section A. This historic document is, however, an excellent summary of �the things most surely believed among us�. We accept it not as an infallible rule or code of faith, but as an assistance to us in doctrinal definition. Here the members of our church will have a body of theology in compact form with Scriptural proofs, that they may be ready to give a reason for the hope that is in them (1 Peter 3:15).

Return to table of contents

A. We acknowledge no ecclesiastical authority other than our Lord Jesus Christ, Who is Head of the church (Ephesians 5:23) and Who directs the affairs of His church through the Holy Scriptures.

B. We believe that local churches can best promote the cause of Jesus Christ by cooperating with one another (Acts 15:27-34; 16:1-3; 1 Corinthians 16:3; Galatians 1:2; Philippians 2:25; Colossians 4:7-11, 16). This church may and does cooperate with other like-minded churches in matters of mutual interest and concern. We may seek the assistance and counsel of other churches in matters of special concern to us, but the decision of no other church, group of churches or association shall at any time be acknowledged as binding on this church.

C. Cooperation with other like-minded churches may be pursued by formally joining a conference, association or fellowship. Such an organization must exist and function by the will of the churches involved. Any cooperative ties must be voluntary and may be terminated at any time. Upon recommendation of the elder(s), such affiliations may be entered into by a three-fourths (75%) majority vote of those members present and voting. Any meeting appointed for such a vote must be announced to the church on at least four consecutive Lord�s Days previous to its being held. Withdrawal from such association may be effected by the same procedure. Delegates to such organizations shall be   chosen by the elder(s).

Return to table of contents

Having been led, as we believe, by the Spirit of God (Romans 8:14) to receive the Lord Jesus Christ (John 1:12) as our Lord and Savior (2 Peter 3:18), and on the profession of our faith (Hebrews 10:23), having been baptized in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19), we do now, in the presence of God, angels and this assembly, most solemnly and joyfully enter into covenant with one another as one body in Christ (Romans 12:5). We engage, therefore, by the aid of the Holy Spirit to:

A. Prefer and esteem others better than ourselves letting the meek mindset of Christ dwell richly within us, showing affection, honor and love while avoiding all tattling, backbiting and evil speaking (Romans 12:10; Philippians 2:3-8; James 4:11).

B. Be humble, kind, tenderhearted and forgiving towards one another seeking to maintain peace, harmony and unity, striving always to be slow to take offense, but always ready for reconciliation and mindful of the commandments of our Savior to secure it without delay (Romans 12:16; Ephesians 4:32; I Peter 5:5; 1 Thessalonians 5:13; Matthew 5:25; 18:15).

C. Edify, build up, teach, and admonish one another in love that faith, discernment, knowledge and understanding of the truth of our Glorious God may be increased (Romans 14:19; 15:14; Colossians 3:16; Philippians 1:9).

D. Abstain from complaining and grumbling against one another, but rather comfort and encourage each other provoking one another to fruitfulness and many good works (James 5:9; 1 Thessalonians 4:8; 5:11; Hebrews 10:24).

E. Care for one another bearing with and bearing up each others burdens through prayer and heart felt interest in each others lives (1 Corinthians 12:25; Colossians 3:13; Galatians 6:2; 1 Timothy 2:1; Hebrews 13:3).

F. Serve one another with an ever increasingly fervent love without envy and strife (John 13:14; 1 Peter 4:10; 1 Thessalonians 3:12; 1 Peter 1:22; Galatians 5:26).

Return to table of contents

A. Means of Grace: All public and private means of grace, such as keeping the Sabbath (Matthew 12:12, 28:10), regular attendance at the services of the church (Hebrews 10:25), daily reading of the Bible (Psalm 1:2), and private and family prayers shall be urged upon our members (Matthew 6:6).

B. Government of the Home: The church expects its members to follow the scriptures in home government (Ephesians 5:22-6:4). God requires that godliness in the home have a high priority in every life. The home holds a central attention in God�s Word and is the object of frequent exhortation in the New Testament. Men are expected to rule their homes with gentleness coupled with firmness. Women must strive to be subject to their husbands in everything as unto the Lord. Parents should train up their children in the discipline and instruction of the Lord by holy example, Bible instruction, consistent education and firm discipline, including corporal punishment (Proverbs 13:24, 19:18, 22:15, 23:13-14, 29:15, 29:17). Children must reverently obey their parents. These primary responsibilities, prayerfully executed, will honor the name of Christ in the community and strengthen the cause of Christ in generations to come.

C. Missions and Evangelism: It is the duty of every Christian and of every church of Christ to seek to extend the Gospel to the ends of the earth (Matthew 28:18-20; Acts 1:8). Missionary efforts are the natural consequences of regeneration (Psalm 51:10-14). It is the duty of every child of God to witness by life and word (Matthew 10:32-33). Personal efforts at witnessing for Christ are expected of every member. Beyond this, we are committed to common efforts for sending the gospel to the ends of the earth (See Article IX).

D. Principles of Giving: We also assert our conviction that Christians are to contribute cheerfully, regularly, sacrificially, and without compulsion to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the Gospel through all nations (2 Corinthians 8 & 9; 1 Corinthians 16:2).

E. Christian Liberty: We shall require of each other in our daily walk and conversation loyal obedience to all those moral precepts established in the Word of God (Hebrews 10:24-25); however, where God has not prohibited certain practices in His Word, the Christian has liberty to participate in them. The following principles must always guide the Christian�s exercise of liberty:

1. Fear of God � As the servant of Christ, all action must be motivated by love to God, and all objects must be used for His glory. The term �liberty� is often used as a cloak of malicious self-indulgence, which is sin (1 Corinthians 10:31; 1 Timothy 4:4; 1 Peter 2:15-16).

2. Love of Brethren � Though no man may dictate to the Christian�s conscience, the welfare of fellow saints must always deeply affect his decisions. In a spirit of serving the brethren, he must do that which he judges will edify them and prevent their stumbling (Galatians 5:13; 1 Corinthians 8:9; 10:23; Romans 14:21-23).

3. Compassion for the Unconverted � Use of liberty must always be regulated by its effect upon sinners, and behavior chosen which is likely to win some to Christ (1 Corinthians 9:19-22).

4. Watchfulness over the Soul � Though free in conscience to use all of God�s creation, carefulness in practice is demanded because of remaining lusts. Where the Christian judges himself weak through lust, he must abstain in order to Scripturally persevere (1 Corinthians 9:23-27).

5. Desire to Excel � As we have been bidden to follow the example of the Apostle Paul (1 Corinthians 4:16; 11:1; Philippians 3:17), we must strive to imitate him by throwing off those things that encumber us in the Christian race (1 Corinthians 9:24; Philippians 3:11-16), remembering that although something may be lawful, it may not be expedient (1 Corinthians 10:23).

1. To pray for them, that God would open a door of utterance unto them, to unfold the mysteries of the Gospel (Ephesians 6:19; Colossians 4:3; 2 Thessalonians 3:1).

2. To obey your elders in the Lord, in whatsoever they admonish according to the Word of God (Hebrews 13:17-22; 3 John 3-4).

3. To follow their example and footsteps, as far as warranted by the Word (1 Corinthians 4:16; 11:1; Philippians 3:17; Hebrews 13:7).

4. To stand by them, in all their trials and afflictions, and to defend them in all good causes, as far as each member is able. In 2 Timothy 1:5, those of Asia are blamed for turning away or not standing by the Apostle.

5. In the event of the necessity of exposing the infirmities of an officer, let it be done according to the principles of Matthew 18:15-20 and 1 Timothy 5:19-20, with soberness and charity for the sake of the Gospel.

6. To support the elders financially within the guidelines of 1 Corinthians 9:7-14, Galatians 6:6-8 and 1 Timothy 5:17.

Return to table of contents

Any person who professes repentance toward God and faith in the person and work of our Lord Jesus Christ (Mark 1:15; Acts 20:21), who has been baptized as a believer by immersion and who expresses a willingness to submit to the doctrines, aims and government of this church, shall be eligible for membership. It is understood that each individual will have studied the confession and constitution of this church for a conscientious commitment to each. Mastery of the church confession and/or constitution is not required for membership. Such requirement would violate the order of Matthew 28:19-20, which instructs us to disciple, to baptize and then to teach the baptized disciple to observe all things whatsoever Christ has commanded.

A. Reasons for Membership: The church is the local expression of Christ�s body. The New Testament clearly demands an open, voluntary and enduring commitment to the Lord Jesus Christ, to His truth and to His people. Such a commitment is seen Biblically to involve membership in a local church for the following reasons:

1. Fulfillment of Christ�s Great Commission requires church membership. According to the Great Commission of Christ (Matthew 28:18-20), there is an inseparable connection between making disciples, baptizing them and teaching them, The Apostles implemented this commission by gathering baptized disciples into local churches. It was therefore in local churches that baptized disciples were taught all that Christ commanded (Acts 2:38-42; 1 Corinthians 4:17).

2. Obedience to Christ�s directive to observe the Lord�s Supper requires church membership. Since all believing men and women are required by Christ to observe the Lord�s Supper (Luke 22:19; 1 Corinthians 11:23-26), and since the Lord�s Supper is clearly a local church ordinance (1 Corinthians 11:17,18,33,34 cp. 1 Corinthians 1:1,2), it follows that all Christians must belong to a local New Testament church in order to partake Biblically.

3. Keeping of the clear command to obey and submit to those who have rule over you with regards to spiritual matters (Hebrews 13:17), implies first that one must be in the proper relationship with such a ruler in order that he might be led. Since elders hold the only Biblically appointed office with the authority to rule and lead in spiritual matters, and that only in the local church context (1 Timothy 5:17), it necessarily follows that all Christians need to belong to a local New Testament church in order to comply.

4. Our Lord assumed that the disciplinary process as described in Matthew 18:15-17, would require the involvement of the church if the offending party remained unwilling to deal with his/her sin against another. Again, the clear implication is that one must necessarily belong to a church in order to carry out such a process.

5. The New Testament presents the local church as a distinct group of individuals which could:

a. Be counted (Acts 2:41-42; 4:4).
b. Be added to (Acts 2:47; 5:14).
c. Be called upon to select leaders and representatives from among itself (Acts 6:1-6; 2 Corinthians 8:19, 23; Acts 15:22).
d. Be officially gathered together (Acts 14:27; 1 Corinthians 5:4).
e. Carry out church discipline (Matthew 18:17; 1 Corinthians 5:5, 13; 2 Corinthians 2:6).
f. Observe the Lord�s Supper as a wholly present corporate assembly (1 Corinthians 11:17-20, 33-34).

1. General Procedure: Any person desiring to become a member of this church must arrange for an interview with the elder(s). During the interview, the elder(s) will seek to establish that the person has a credible testimony of faith in the Lord Jesus Christ and a wholehearted commitment to be subject to the doctrines, aims and government of the church. If the elder(s) is/are confident that the applicant meets the requirements for membership, the same shall be announced publicly to the church at any regular meeting. Any questions or objections should be taken to the elder(s). Members are expected to consider this a personal duty of the most serious nature. The elder(s) may postpone the reception of the applicant until any objections can be resolved. If no legitimate objections are brought forth or those brought forth are resolved, the applicant shall be immediately added to the assembly. The congregation will signify agreement with a corporate �Amen� and the members present will greet the new member with �the right hand of fellowship�.

2. New Converts: All the steps listed above in Article VII, Section B, Part 1, apply to new converts. In addition, the applicant must also be Biblically baptized by immersion in water before membership will be granted. It should be noted that new converts are not required to fully know or be able to articulate the church�s faith, doctrine and/or practice, yet there must be a willingness to learn and to be in subjection to the teachings and the leadership of the church. To require more than this would be to contradict the order of our Lord�s Commission (Matthew 28:19,20). It is also important to note that the early church did not require new converts to wait during a season of proving before being added to the church (Acts 2:41). 

3. Transfers: All the steps listed above in Article VII, Section B, Part 1, apply to applicants desiring to transfer their membership from another church. In addition, the applicant will be required to present a letter of recommendation and/or a letter of transfer. If such credentials are not available, the applicant may be required to furnish additional information.

1. By Physical Death: When a member of the church is removed from our midst by death, his/her name shall automatically be removed from the membership roll.

2. By Transfer: 

a. Because the New Testament norm for Christians is that they be members of true local churches of Christ, and because the spiritual health of believers is endangered when they are not thus committed to a church, any Christian who leaves the membership of this church should seek to do so by means of transfer to another true church of Christ. If a church member in good standing whose conduct does not warrant discipline, desires to leave the membership of this church, he/she is strongly urged to leave in an orderly way by privately indicating that desire to the elder(s) along with his/her reasons for leaving.

b. When such a departing member has not yet chosen a suitable church to which he/she may transfer, the elder(s) may provide for a transitional period which will allow the departing member to decide where he wishes to be transferred. Such a transitional status will be allowed to continue as long as the departing member maintains regular contact with the elder(s), does not unnecessarily prolong the transitional process, and does not engage in conduct requiring the exercise of church discipline.

c. When it is so requested, the elder(s) may transfer a departing member in good standing to the fellowship of another church. A letter of transfer and/or a letter of recommendation of transfer will be sent to the church to which the member wishes to transfer. No such letter will be given in behalf of a member who is at the time under the discipline of this church. The elder(s) may refuse to grant a letter of transfer to any church considered disloyal to �the faith that was once for all delivered unto the saints�.

3. By Dismission:

a. Occasionally, a person�s membership may need to be terminated under circumstances that make both transfer and discipline inappropriate. In such circumstances, a member may be dismissed.

b. While there is no explicit precedent for dismission in the New Testament, it is required by Biblical principles, including the voluntariness of local church membership (Acts 5:13; 9:26; 1 John 2:19) and the desire to maintain a regenerate membership (2 Corinthians 13:5; Revelation 3:4).

c. Dismission may be initiated either by a member making request to the elder(s), or by the elder(s) themselves when circumstances are appropriate. In either case, the final decision regarding the action of dismission will lie with the elder(s). Church membership is a very serious matter. Members, therefore, shall be dismissed only after due inquiry and admonition by the elder(s), whenever such contact is possible. Before any individual is dismissed, the church shall be informed of the intention of the elder(s) to dismiss the individual. A suitable period of time following the announcement shall be given for the church to privately raise concerns with the elders(s). After due consideration of such concerns, the elder(s) may proceed with dismission. When possible, he/they shall send a letter to the dismissed individual informing him/her of his/her dismission. The elder(s) shall subsequently communicate to the church that the person has been dismissed. If one who has been dismissed applies again for membership, the normal procedures shall be followed as set forth in Section B of this article.

d. Dismission may be warranted when a member concludes that he/she is not truly saved, when a member ceases to maintain contact with this church due to relocation or under other unique circumstances.

4. By Discipline: 

a. According to the teaching of Holy Scripture, a church must cut off from its fellowship and visible membership any person who insists on holding to false or heretical doctrine; or who persistently conducts himself/herself in a disorderly manner inconsistent with his/her Christian profession; or who persists in disturbing the unity or peace of the church; or who habitually absents himself/herself from the meetings of this church without just cause (Romans 16:17-18; Titus 3:10-11; Matthew 18:15ff; 1 Corinthians 5:1ff; 2 Thessalonians 3:6; Hebrews 10:23-25). 

b. As a general rule and whenever feasible, an effort must be made to resolve difficulty, correct error, and remove offense through counsel and admonition before more drastic steps are taken (Galatians 6:1; James 5:19-20). The principles given to us in Matthew 18:15-16, Romans 16:17-20, 1 Corinthians 5:1-13, 2 Thessalonians 3:6-15, 1 Timothy 5:19-20, and Titus 3:10 must be carefully followed and applied to each and every case of discipline as appropriate. In some cases public admonition and/or public repentance may be warranted (Matthew 18:17; 1 Timothy 5:20). In the most extreme cases, excommunication from the membership of the church may be necessary (Matthew 18:17; Romans 16:17-20; 1 Corinthians 5:1-13; 1 Timothy 1:20; Titus 3:10). All the members of the church are obliged to submit to and enforce as appropriate the decision of the church (2 Corinthians 2:6) in acts of discipline. The decision of the church shall be decided by a three-fourths (75%) majority vote of those members present and voting.

c. Since the church is a spiritual and religious institution, the punishments inflicted by the church in discipline (2 Corinthians 2:6) are also spiritual. They include public verbal reproof (Matthew 18:17; 1 Timothy 5:20), social avoidance (Romans 16:17; 1 Corinthians 5:9; Matthew 18:17; Galatians 2:12; Acts 10:28; 11:3; 2 Thessalonians 3:6, 14; 2 John 1:10), suspension from the Lord�s Supper (1 Corinthians 5:11), and removal from the membership of the church (Matthew 18:17; 1 Corinthians 5:13). They are intended to effect repentance through a sense of sorrow and shame (2 Corinthians 2:7; 2 Thessalonians 3:14). The church has no right to inflict corporal punishment of any kind, though a member guilty of civil or criminal actions may be delivered to the civil authorities according to the rule of Scripture (1 Peter 4:15).

d. The goals of discipline are always the glory of God, the welfare and purity of the church (1 Corinthians 5:6), and the restoration and spiritual growth of the offender (1 Corinthians 5:5; 2 Corinthians 2:5-8; 1 Timothy 5:20).

e. Since one purpose of church discipline is to restore a fallen brother or sister, it is the duty of the church to forgive and to restore to full membership an excommunicated member who gives satisfactory evidence of his/her repentance (2 Corinthians 2:6-8). Upon recommendation of the elder(s), the congregation may restore an excommunicated member by a three-fourths (75%) majority vote of those members present and voting at any regularly scheduled meeting.

A. General Statement: There are two ordinances of special significance which our Lord has commanded us to observe, namely Baptism (Matthew 28:19) and the Lord�s Supper (1 Corinthians 11:24-25). Neither of them has saving merit (Titus 3:5), nor is any grace imparted to the recipient through the water of Baptism or the bread and cup of the Supper. These ordinances can be powerful aids to the faith of the believers who participate in them.

B. Baptism: Only confessed disciples of our Lord Jesus Christ are proper candidates for Baptism, and all such persons should be baptized (Acts 2:38). Believing that Baptism is the God-ordained door of entrance into the visible community of the people of God (Acts 2:41), we shall receive into membership of this church only those who have been baptized by immersion and into the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19).

C. The Lord�s Supper: Whereas Baptism is to be observed only once by each believer, the Lord�s Supper should be celebrated frequently by the assembled church (1 Corinthians 11:26). While this is a most holy ordinance and should be observed with solemnity, dignity and joy, the bread and the cup of the Supper are and remain only symbols of the broken body and the shed blood of our Lord Jesus Christ.

Return to table of contents

According to the commission given by our Lord (Matthew 28:18-20), this church will strive to advance the Kingdom of Christ through a missions program that will focus on sending missionaries as the Lord gives us opportunity. We will pray that the Lord of the harvest (Luke 10:2) will raise up those among us that shall go forth into His harvest. This church does and shall attempt to nurture and maintain fellowship among likeminded churches for cooperative missionary endeavors and may find opportunity to support missionaries from sister churches. We believe it to be our responsibility to go and teach all nations or offer our support to those likeminded brethren that are going. This support must consist of much prayer, financial support and personal involvement and encouragement when opportunity allows. The following is a list of priorities describing the missions program of this church:

A. We shall seek to support those that are likeminded doctrinally (Amos 3:3).

B. The importance of the local church and church planting must be central to the missionary endeavors of this church (Acts 14:23; 15:41).

C. In an attempt to help bring to pass the prophetic vision of Revelation 7:9, we shall seek to send the Gospel forth to all nations, tribes, peoples and tongues (Matthew 24:14). We shall attempt especially to support the spread of the Gospel among the unreached people groups of the world.

D. We will strive to be very involved in the lives and ministries of those we support financially (Philippians 1:5; 2:25-30; 4:14-16). Regular reporting, corporate and private praying and fasting as well as personal visitation when possible shall be the aim of this church.

E. Though foreign missionaries may be very beneficial and in some cases absolutely necessary, especially where there is no Gospel witness, our missions program will also promote the principle that nationals need to be trained to go among their own people. This principle falls out directly from the commission of our Lord (Matthew 28:18-20).

F. We shall seek to support those missionaries that we believe will tend to promote the faith, unity, burden, zeal and vision of this church.

G. Missionary support shall be initiated or terminated by a three-fourths or 75 percent majority vote of those present and voting during a regularly scheduled meeting. The vote must be announced publicly during at least one prior meeting of the church.

Return to table of contents

A. General Statement: Jesus Christ alone is Head of the church (Colossians 1:18). He governs His church through office-bearers whom He appoints and who are endowed by His Spirit with the gifts and graces needed to accomplish their work. Office-bearers in the church are of two kinds: elders (also called bishops, overseers and pastors) and deacons (Philippians 1:1; 1 Timothy 3:1-13). It is the duty of the church to seek and discover among its members those to whom Christ the Lord has imparted the necessary gifts and qualifications for office-bearing. After formally recognizing them by common suffrage, the church shall set them apart by united prayer, and then submit to their God-given authority.

B. Elders:
1. Plurality and Parity � Whereas a new or small congregation may actually be without an elder (Acts 16:40) or may only have a single individual with the gifts requisite to his being recognized as an elder, the Scriptures indicate that normally there should be a plurality of elders in the local church (Acts 20:17; Philippians 1:1; James 5:14). These men are called �bishops� (meaning overseers) because they have oversight of the assembly (Acts 20:28; 1 Peter 5:2; Hebrews 13:17). They are called the �pastor-teachers� given to the church �for the equipping of the saints for the work of ministry for the edifying of the body of Christ� (Ephesians 4:11-12; Acts 20:28). There is parity among the elders, each bearing authority in the deliberations and decisions made by the elders. Though the elders shall be equal in authority they may be specialized in function as it is recognized that God gifts and burdens each man in different ways and measures. Thus the plurality and parity of the elders guard the flock from the weakness of rule by one man and use the collective wisdom of several godly men to lead the flock of God.

2. Qualifications � The qualifications for a man chosen to fill the office of elder are clearly set forth in 1 Timothy 3:1-7 and Titus 1:5-9. The recognition of these qualifications by the congregation will help prevent the infiltration of hirelings who forsake the flock and wolves who enter in to destroy the flock (John 10:12-13; Acts 20:28-30). Any man called to the eldership must be able conscientiously to affirm his agreement with and support of the confession and constitution of this church. Should he at any time move from his positions, he is under the spiritual and moral obligation to make this fact known to the elders and/or church. In the event of irreconcilable differences he may be required to step down from his office and/or leave the membership of the church. 

3. Responsibilities � All elders are pastors of the flock (Acts 20:28). They are responsible for the spiritual ministrations of the church, the implementation of discipline, the oversight of the souls of the members, and the oversight of all ministries and functions of the church. They shall give account to God for all things in the church (Acts 20:28; Hebrews 13:17; 1 Peter 5:2-3). While every elder must be �apt to teach�, some will be more engaged in formal and public teaching while others will be more engaged in private teaching, admonishing and governing (1 Timothy 5:17). In all their activities, elders must be given to their primary responsibility of feeding the flock of God being mindful of the admonition to refrain from �being lords over God�s heritage� (1 Peter 5:1-4). While elders are overseers of the flock, they are themselves members of the flock. Therefore, each elder as an individual is under the oversight of his fellow elders.

4. Support � In view of the fact that the responsibilities of the eldership are numerous and great, the Scriptures make provision for the financial support of elders. 1 Timothy 5:7 encourages the support of elders that rule well (oversight) but especially those who work hard at preaching and teaching. Thus a congregation may support more than one elder in the various duties of that office but should place priority on the teaching function.

5. Election � The normal procedure in the New Testament for the selection of elders is the process of recognition (Acts 14:23; 1 Timothy 3:1-13). For this reason, the congregation normally will look first among its own members for elders; however, the Lord may present the opportunity for the church to acquire elders from outside the congregation. In such a case, extreme caution should be used to avoid introducing a hireling or a wolf into the flock of God (John 10:12-13; Acts 30:28-30). Consent must be secured from any individual being considered for the eldership before his name is presented to the congregation for consideration. The nominee and date of the vote will be announced on at least four consecutive weeks at regular meetings prior to a congregational vote. At least three-fourths or 75 percent majority will be required for approval of the nominee to take up the office.

6. Ordination � In a regular or specially scheduled meeting of the church, the individual having received the confirmation of the congregation shall be ordained by the existing eldership of the church and/or elders from other churches. The hands of all participating elders shall be laid upon the new elder and prayer offered in his behalf (Acts 6:6; 13:3; 1 Timothy 4:14; 2 Timothy 1:6). Following this, the people shall be exhorted to esteem and obey those whom God has placed over them.

7. Length of Service � The Holy Spirit equips and places elders in the church (Acts 20:28). Therefore, the church cannot arbitrarily fix either the number of elders or their term of service. Therefore, the term of service for elders is indefinite with allowances for termination of service under certain circumstances such as resignation, departure or termination because of discipline.

C. Deacons:

1. Ministry of Mercy � The ministry of mercy in our church and community is the responsibility of all members of our congregation (James 1:27), however, this is a special responsibility of the diaconate (Acts 6:2-3). The deacons shall see that the sick, the sorrowing, the aged and the feeble-minded receive spiritual and physical comfort. They shall minister the Word of God (Acts 8:35), administer this church�s benevolence funds (1 Timothy 3:8), and render counsel to those in need of succor. They shall be vigilant for opportunities to do good, especially to the household of faith (Galatians 6:10).

2. Business Affairs � The deacons shall be ready to advise and to assist the elders in any service that shall support and promote the ministries of this church (1 Timothy 3:12). This includes having general executive powers to administer the business affairs of the church (1 Timothy 3:8). It shall be the responsibility of the diaconate to prepare the church budget, annual financial reports and any other necessary business reports and receipts. Account balances, revenues and expenses shall be monitored and maintained by the deacons of the church and compiled into an annual financial report that shall be presented to the church at an annual business meeting. The church budget shall be submitted to the elder(s) each year and upon agreement of the proposed budget, the elder(s) will submit the budget to the congregation for approval by a three-fourths (75 percent) majority of those members present and voting. It will be the deacons responsibility to administer all aspects of the approved budget. They shall also be required to monitor and make provision for the physical needs of the elders as prescribed by 1 Corinthians 9:7-14, Galatians 6:6-8 and 1 Timothy 5:17. In addition, the duty of caring for and maintaining the church�s properties shall belong to the deacons.

3. Organization � The deacons shall organize themselves however the church determines to be best to achieve the mission of the church. The elder(s) or the deacon(s) may designate any specific deacon or group of deacons to specialize in some particular deaconate function. Meetings of the deacons or subcommittees thereof shall be held as needed to best fulfill the responsibilities of the deacons.

4. Election � The normal procedure in the New Testament for the selection of deacons is the process of recognition (Acts 6:1-7; 1 Timothy 3:8-13). According to Acts 6:3, which is generally recognized as pertaining to deacons or at least a precursor to this office, these are to be men of honest report, full of the Holy Spirit and full of wisdom. While physical abilities and skills may be an important characteristic for those holding this office, the scriptures clearly reveal that the candidate�s spiritual qualifications are of supreme importance. Consent must be secured from all individuals being considered for the diaconate before being presented to the congregation for consideration. Those who are possible candidates and the planned date of the election will be announced on at least four consecutive weeks at regular meetings prior to a congregational vote. Acts 6:3 shows the pattern of the church leaders designating the number of individuals to be selected while leaving the responsibility of choosing these individuals to the membership of the church. Our practice will involve a recommendation by the elders as to the number of deacons desired and the church will look out among themselves for qualified individuals to satisfy this number. The membership of the church shall express their selections for the diaconate by way of vote. The candidates receiving the most votes by those present and voting, and receiving the approval of the eldership shall be ordained to this office.

5. Ordination and Length of Service � In a regular or specially scheduled meeting of the church, the individual(s) having received the confirmation of the congregation shall be ordained by the existing eldership of the church and/or elders from other churches. The hands of all participating elders shall be laid upon the new deacon and prayer offered in his behalf (Acts 6:6; 13:3; 1 Timothy 4:14; 2 Timothy 1:6). The Holy Spirit equips and places deacons in the church (Acts 6:3). Therefore, the church cannot arbitrarily fix either the number of deacons or their term of service. Therefore, the term of service for deacons is indefinite with allowances for termination of service under certain circumstances such as resignation, departure or termination because of discipline.

A. In the event of a division of this church, from which may God in His mercy save us, the property of this church shall belong to that group of such division as represents the largest portion of the church membership provided such group is loyal to the confession and constitution of this church; otherwise it shall belong to the group remaining loyal to the confession and constitution though it may not be the largest group in such a division. Should any controversy arise as to whether such loyalty exists, the question shall be submitted to the elders of Community Baptist Church in Elmendorf, Texas, and their decision shall be final.

B. Should a condition arise at any time in the future when for any reason, the Church work cannot continue, the Church property shall be transferred to Community Baptist Church of Elmendorf, Texas.

C. Should conditions arise where a consolidation with another church of the same doctrinal basis be advisable, the elder(s) shall be authorized by the church to negotiate the terms of such consolidation in so far as the property of this church is concerned.

Return to table of contents

Though borrowing and lending are not necessarily viewed as sin in the Scriptures (Matthew 5:42; Psalm 37:21; 112:5), debt is recognized as something to be avoided when possible (Proverbs 22:7). This church has and does affirm its belief that God is our ready provider for all that He has determined for us to undertake (Philippians 4:19; James 1:17; Psalm 81:10). This church is not to take any debt upon itself (other than that which is paid in full on a monthly basis), except after diligent seeking of the Lord through corporate prayer and fasting.

Return to table of contents

A. Revisions, additions or amendments of this constitution may be made only in the following manner:

1. At a specified business meeting where the intent and scope of the change has been publicly announced at least two consecutive Lord�s Days prior to the stated meeting; and

2. By a three-fourths (75%) majority of those members present and voting at such meeting.

3. With the elder/elders present or represented.

C. Article I was revised on February 24th, 2002. The name of the church was changed from Southside Grace Church of San Antonio, Texas to Grace Community Church of San Antonio, Texas.

D. Article VI Section G was revised on September 7th, 2003. [The text formerly read as follows: Congregational Voting: Recognition of church officers by way of nomination and voting are responsibilities of the members of this church (Acts 6:3-5; 14:23). Also, the exercise of excommunication by vote is the responsibility of the congregation as is the restoration of an excommunicated member (Matthew 18:17; 1 Corinthians 5:4-5). Congregational vote will also be required for the formal joining or withdrawal from a convention, association or fellowship, for the approval of budgets, for the authorization of any expenditure of the funds of the church when such expenditure is not covered by an approved budget and for approval of any transactions regarding real property. To initiate or terminate the support of missionaries or pastors, likewise, a congregational vote will be required. Furthermore, to amend or alter this constitution in any fashion will also require such a vote. All voting will be performed at regularly scheduled church meetings after having been publicly announced. Three-fourths or 75 percent majority will be required of all those members in attendance and voting for the vote to pass.]

E. Article X Section A was revised on September 7th, 2003. [The text formerly read as follows: General Statement: Jesus Christ alone is Head of the church (Colossians 1:18). He governs His church through office-bearers whom He appoints and who are endowed by His Spirit with the gifts and graces needed to accomplish their work. Office-bearers in the church are of two kinds: elders (also called bishops, overseers and pastors) and deacons (Philippians 1:1; 1 Timothy 3:1-13). It is the duty of the church to seek and discover among its members those to whom Christ the Lord has imparted the necessary gifts and qualifications for office-bearing. After formally recognizing them by common suffrage, the church shall set them apart by united prayer, and then submit to their God-given authority. No less than a three-fourths or 75 percent majority of the members present and voting shall be required for the election of an officer.]

F. Article X Section C Subsection 4 was revised on September 7th, 2003. [The text formerly read as follows: Election � The normal procedure in the New Testament for the selection of deacons is the process of recognition (Acts 6:1-7; 1 Timothy 3:8-13). According to Acts 6:3, these are to be men of honest report, full of the Holy Spirit and full of wisdom. While physical abilities and skills may be an important characteristic for those holding this office, the scriptures clearly reveal that the candidate�s spiritual qualifications are of supreme importance. Consent must be secured from any individual being considered for the diaconate before his name is presented to the congregation for consideration. Those who are possible candidates and the date of the vote will be announced on at least four consecutive weeks at regular meetings prior to a congregational vote. At least three-fourths or 75 percent majority will be required for approval of the nominee to take up the office. Usually, all the male members will be open to the prayerful and Biblical consideration of the assembly, however, some may indicate a desire to be excluded from such consideration.

Return to table of contents